هل يستحبُّ أن نلقِّن الصِّبيان الدُّعاء والذِّكر؟
Sa'd ibn Abi Waqqas exemplified the recommendation of teaching children the prophetic supplications for seeking refuge in Allah.
Women & Family
75 سؤال وجواب · 3 العلماء
Sa'd ibn Abi Waqqas exemplified the recommendation of teaching children the prophetic supplications for seeking refuge in Allah.
ليس السواد شرطاً في صحة لباس المرأة وسترها، بل الشرط أن يكون ساتراً وفضفاضاً لا يصف ما تحته. إلا أن مخالفة العرف في بعض البلدان قد تسبب الشهرة والقيل والقال.
There are four categories of people with regard to Allah's gift of children, as described in Surah Ash-Shura.
The fetus is a drop (nutfah) in the first forty days, then a clot (alaqah) in the second forty, then a lump of flesh (mudghah) in the third forty.
Yes, it is from the grace and favor of Allah Almighty that He entrusted an angel with the fetus to care for it in all its stages. The Prophet ﷺ said: "Allah, the Mighty and Sublime, has entrusted an a...
The angel's function is: 1- To follow the creation of the fetus in its mother's womb. 2- Depicting the creation of the fetus and the formation of its organs in the womb. 3- Writing: its deeds, its pro...
The angel blows the soul into the fetus after one hundred and twenty days have passed.
It is a drop, then a clot, then a lump of flesh, then it is born and becomes an infant, then an undiscerning boy, then a discerning boy, then an adult, then a teenager, then a young man, then a middle...
If the man's fluid precedes the woman's fluid and prevails over it, it will be a male and the resemblance will be to the man. If the woman's fluid precedes the man's fluid and prevails over it, it wil...
No one knows what is in the wombs except Allah Almighty. Allah the Exalted said: {Verily, Allah! With Him (Alone) is the knowledge of the Hour, He sends down the rain, and knows that which is in the w...
A child is the newborn from the moment it comes out of its mother's womb until puberty, and it applies to both male and female. Allah said: {then We bring you out as a child, then (give you life) that...
Allah the Exalted said: {And kill not your children for fear of poverty. We provide for them and for you. Surely, the killing of them is a great sin} [Al-Isra: 31].
Yes, it is recommended to seek children. The Prophet ﷺ said: "Marry the loving and fertile, for I will be proud of your great numbers before the Prophets on the Day of Resurrection." (Ahmad). So if he...
It is recommended to seek children for the purpose of Jihad and supporting the religion, as mentioned in the statement of Prophet Sulayman.
The child is a gift from Allah Almighty, given to whomever He wills, as stated in the Quran.
It is permissible to surgically open the womb of a deceased mother to save a living fetus.
Being born upon the Fitrah means that every child is born with an innate inclination toward Islam and the worship of Allah.
The crying of a newborn at birth is due to the touch of Shaytan, from which only Maryam and her son 'Isa were protected.
In this world, the children of polytheists follow the legal status of their parents regarding burial and inheritance.
The children of polytheists who die at a young age will be in Paradise in the Hereafter, as confirmed by the Hadith.
Islamic law strictly prohibits the killing of children and women, even among the polytheists.
It is a tradition to teach children the word of Tawheed as their first spoken words.
The Salaf emphasized teaching children Tawheed from a young age to ensure they grow up with the correct Islamic creed.
Islamic teaching encourages parents to seek protection for their future children from Shaytan through prophetic supplications.
The prophetic supplication for seeking protection for children from Shaytan and the evil eye.
Clarification of the terms 'hammah' (venomous creatures) and 'ayn lammah' (harmful evil eye) used in prophetic supplications.
The Prophet Muhammad (peace be upon him) encouraged performing Ruqyah for children who are frequently affected by the evil eye.
The Prophet (peace be upon him) strictly forbade the hanging of amulets, considering it an act of Shirk.
Islamic teaching advises keeping children indoors at sunset as it is the time when devils spread out.
Congratulating the parents and performing Tahnik for a newborn are recommended practices in Islam.
Tabrik means to supplicate for Allah's blessings upon someone, typically by saying 'Barakallahu feek'.
The splitting of the Prophet's chest occurred at age four, serving to purify his heart and fill it with faith and wisdom.
It is a recommended practice to seek supplications for children from righteous and pious individuals.
Scholarly ruling on whether a very young, undiscerning child who met the Prophet is considered a Sahabi.
Evidence from the Sunnah showing that discerning children from among the Sahabah gave allegiance to the Prophet.
Aisha's focus when a child was born was on the health and completeness of the newborn rather than its gender.
Quranic evidence regarding the practice of giving glad tidings when a child is born.
Seeking refuge for a newborn from the devil is a recommended practice mentioned in the Quran.
Clarification on how children can be a trial (fitnah) if they distract one from the obedience of Allah.
The great reward of Paradise for parents who remain patient and seek reward from Allah upon the loss of their children.
Allah promises the 'House of Praise' in Paradise for parents who remain patient and praise Him upon the loss of a child.
The Prophet's guidance on patience being essential at the first moment of misfortune, as seen in his advice to a grieving mother.
The Prophet Muhammad's words of grief and submission to Allah upon the death of his son Ibrahim.
The Prophet (peace be upon him) used the term 'da'amis' to describe the children of Muslims who die young, signifying their inseparable place in Paradise.
Explanation of the term 'da'amis,' describing children as unrestricted wanderers in Paradise.
Raising and providing for daughters with patience is a means of protection from the Fire, as stipulated in the Sahih Sunnah.
How Islam condemned the pre-Islamic practice of burying daughters alive and instead elevated their status.
The Prophet Muhammad (peace be upon him) exemplified the highest standard of mercy and kindness toward children.
The Prophet (peace be upon him) as the ultimate teacher for all, characterized by his refined and effective methods.
Scholarly insight on the lack of specific Prophetic wording for congratulations, and what has been narrated from the Salaf.
Islamic practice encourages congratulating parents on the birth of any child, regardless of gender, rejecting remnants of Jahiliyyah.
The practice of rewarding or honoring someone who brings joyful news, as demonstrated by the Sahabah.
The obligation of showing mercy to children and respecting the rights of elders in Islamic teaching.
The permissibility and benefit of allowing intelligent and well-behaved children to attend scholarly gatherings.
The joyful tidings for parents whose children die, that their children will welcome them at the gates of Paradise.
The practice of visiting sick children, as demonstrated by the Prophet Muhammad (peace be upon him).
The profound reward for showing mercy and selflessness toward children, as affirmed by the Messenger of Allah.
The Prophet's compassion toward children in the mosque, even during a formal sermon, highlights the permissibility of their presence.
Clarification on the status of narrations that seem to prohibit children from entering mosques, confirming their weakness.
The Prophet's profound mercy in consideration of mothers and their children during congregational prayer.
Prophetic evidence on the practical way he would shorten the prayer by reciting shorter surahs out of mercy for mothers and children.
The Prophet's methodology in correcting childrens' mistakes with kindness and clear instruction.
Prophetic confirmation that physical affection toward children, such as kissing, is a manifestation of mercy.
A concise summary of various prophetic interactions that demonstrate his unparalleled mercy and care for children.
The immense reward of closeness to the Prophet (peace be upon him) in Paradise for those who care for orphans.
The severe prohibition and Quranic warning against the unjust consumption of an orphan's wealth.
Rules regarding the obligation of Zakat on the wealth of minors and orphans, supported by the practice of the Mother of the Believers.
The spiritual benefit of showing kindness to orphans, specifically by wiping their heads as recommended by the Prophet (peace be upon him).
The definition of the end of orphanhood in Islamic law, which occurs upon reaching maturity.
Prophetic ruling on the necessity of disposing of prohibited substances like wine, even if they belong to orphans.
Scholarly clarification on the authenticity of performing Adhan and Iqamah for a newborn.
Definition and sunnah of Tahnik, a recommended practice for newborns in Islam.
The story of the first child born to the Muslims in Madinah, Abdullah ibn al-Zubayr, and the Prophet's blessing upon him.
وصية النبي ﷺ: «يا معشر الشباب، من استطاع منكم الباءة فليتزوج...». ونصيحتنا للآباء أن يزوجوا أبناءهم وبناتهم من الأكفاء الصالحين.
النفقة على الأهل يجب أن تنبع من الإخلاص؛ فالنفقة هي من تمام الرجولة، وكفى بالمرء إثماً أن يضيع من يعول.